Human Incarnation of God
Every human being is a single phase system formed by the homogenous mixing of the two components, matter and energy. Matter is visible and imaginable and it forms the human body. Energy is invisible and imaginable. This energy has two subdivisions:
1) The inert energy that binds the matter. It also exists in different forms of work like respiration, digestion, etc. as seen in functioning systems like lungs, intestines etc.
2) The living energy or awareness, which is the specific work form of the above inert energy functioning in the nervous system. It is called as soul.
The unimaginable-invisible God expresses Himself by entering a selected human being called as the human incarnation. This human incarnation is thus the homogenous mixture of the three components: God, matter and energy (including both the subdivisions of energy). This is called as Aatreya, which means 'three-treated-as-one'. This incarnation is called as Datta, which means 'given' i.e., the unimaginable-invisible God is given to the world as the imaginable-visible relative God and He is called as Datta-Aatreya or Dattatreya. Just as the invisible electric current is experienced through a visible metallic wire, God is experienced through the selected human being. Apart from the physical appearance of the materialized body, the main purpose of this human incarnation is preaching spiritual knowledge and the clarification of all doubts.
This is possible only with the help of awareness or the soul. This is the reason why God does not exist in inert matter. However, inert statues and images can be worshipped as representative models of God to increase one's personal devotion even though direct service to God is not possible through these images.
In Hinduism, Hanuman and the Gopikas stand as the topmost liberated souls. They worshipped and served their contemporary human incarnations alone. God comes in human form in every generation and in every culture simultaneously to avoid the partiality of blessing only one specific generation and one specific religion without any reason. Thus, the human incarnations like Krishna, Buddha, Jesus, Mohammad, Mahavir, etc., can be recognized. The internal unimaginable God in all these different human forms is one and the same since there can be many imaginables but the Unimaginable can be only One.
The soul departing from this world enters an inert energetic body (non-material) and can be treated as a single component of energy alone. Alternatively, it can be treated as a two-component system by treating the two subdivisions of energy as two different components. The unimaginable God enters a selected energetic human being and is called as Father of Heaven or Narayana etc. Thus, the energetic incarnation is also a homogenous mixture of three components.
Every human being is a single phase system formed by the homogenous mixing of the two components, matter and energy. Matter is visible and imaginable and it forms the human body. Energy is invisible and imaginable. This energy has two subdivisions:
1) The inert energy that binds the matter. It also exists in different forms of work like respiration, digestion, etc. as seen in functioning systems like lungs, intestines etc.
2) The living energy or awareness, which is the specific work form of the above inert energy functioning in the nervous system. It is called as soul.
The unimaginable-invisible God expresses Himself by entering a selected human being called as the human incarnation. This human incarnation is thus the homogenous mixture of the three components: God, matter and energy (including both the subdivisions of energy). This is called as Aatreya, which means 'three-treated-as-one'. This incarnation is called as Datta, which means 'given' i.e., the unimaginable-invisible God is given to the world as the imaginable-visible relative God and He is called as Datta-Aatreya or Dattatreya. Just as the invisible electric current is experienced through a visible metallic wire, God is experienced through the selected human being. Apart from the physical appearance of the materialized body, the main purpose of this human incarnation is preaching spiritual knowledge and the clarification of all doubts.
This is possible only with the help of awareness or the soul. This is the reason why God does not exist in inert matter. However, inert statues and images can be worshipped as representative models of God to increase one's personal devotion even though direct service to God is not possible through these images.
In Hinduism, Hanuman and the Gopikas stand as the topmost liberated souls. They worshipped and served their contemporary human incarnations alone. God comes in human form in every generation and in every culture simultaneously to avoid the partiality of blessing only one specific generation and one specific religion without any reason. Thus, the human incarnations like Krishna, Buddha, Jesus, Mohammad, Mahavir, etc., can be recognized. The internal unimaginable God in all these different human forms is one and the same since there can be many imaginables but the Unimaginable can be only One.
The soul departing from this world enters an inert energetic body (non-material) and can be treated as a single component of energy alone. Alternatively, it can be treated as a two-component system by treating the two subdivisions of energy as two different components. The unimaginable God enters a selected energetic human being and is called as Father of Heaven or Narayana etc. Thus, the energetic incarnation is also a homogenous mixture of three components.
No comments:
Post a Comment